Itty Bitty Bible Study – Ruth 3

Ruth 3

My thoughts for the Itty Bitty Bible Study group on Facebook. (join if you’d like to get these in fb!)

Ruth and Boaz at the Threshing Floor

3
1 One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home[a] for you, where you will be well provided for.
2 Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor.
3 Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.
4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

This sounds very odd to me!

Matthew Henry introduces this chapter this way:

We found it very easy, in the former chapter, to applaud the decency of Ruth’s behaviour, and to show what good use we may make of the account given us of it; but in this chapter we shall have much ado to vindicate it from the imputation of indecency, and to save it from having an ill use made of it; but the goodness of those times was such as saved what is recorded here from being ill done, and yet the badness of these times is such as that it will not justify any now in doing the like.

This didn’t really help me – so I went to a Torah Class Website, to see what they have to say about Ruth and Boaz on the Threshing room floor!

This article is VERY interesting, coming from the Hebrew point of view – and once the author gets to the threshing room floor instructions, this is what he says:

But then the instruction gets a little dicey; Na’omi tells Ruth to uncover his feet and lie down with him. Now I’m sure most of you have an image of seduction in your minds about now, and you might be right (although it was not to the extent that some have claimed). Here’s the thing; the Bible can get very sensual and sexual at times. Sex was just an everyday part of life, and while modesty was called for in God’s people, they were also around farm animals all the time and every child was familiar from an early age of the natural reproductive process. And certain flirtations between men and women were open and common in Biblical days that today would be seen as crude and objectionable. I’ll explain where I’m going with this later.

Ruth 3:5-15 – Ruth says yes, does what her Mother in law prescribes, is greeted by Boaz, and blessed.

That article from Torah Class really explains a lot of the icky thinking…and puts things into perspective.

Chapters 1 and 2 have led up to Ruth and Boaz being very Godly people.
Sexual sin would compromise the whole kinsman redeemer prospect.
Harlots were stoned(remember the thoughts about Mary, the mother of Jesus?)
If there had been seduction and harlotry, Ruth would have been unmarriable.
Something else was going on.
I’m so glad that I found this other site…The commentary by Matthew Henry and the Torah Class really helped me out here!

16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”
Then she told her everything Boaz had done for her
17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”
18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”

The Torah Class continues with 3, and concludes with 4.

Courting obviously involves flirtatious interaction between male and female as one attempts to attract the other: but hopefully it unfolds more in the way that the God who created man and woman intended as opposed to something that is significantly less than appropriate, especially for those who honor YHWH as Lord of all. Thus we examined and discarded a somewhat new interpretation of the middle-of-the-night events taking place on the threshing floor between Ruth and Boaz. And this new interpretation is that Ruth sneaked in and exposed Boaz as a somewhat usual and customary indication of her interest in marriage. Not only does this rather strained attempt to find something provocative in this passage of Ruth not fit a straightforward, intellectually honest and plain translation of the Hebrew narrative, but it also tosses aside the context and motif of the entire story that is based on two exceptionally righteous, modest, faithful followers of the God of Israel: Ruth and Boaz.

This lesson 7 goes on to explain more about the Levirate Marriage, and the go-el, and how this is so important.

A moabitess – an outsider – a pagan – that lives in darkness.
By her marriage, she becomes aware of a light – the light of the God of Israel.
She leaves the darkness and pays the price to move into the light.
Because of this, she and her house are redeemed!

As a mother that has children that are not walking with the Lord as they were taught, this is a great story of encouragement to me.
As one that was born in sin, and needed a savior, this reminds me that I need to turn from darkness and cling to the LIGHT!

I ask that the Lord Jesus continues to spread the corner of His garment over me – and I pray that I will continue to lie at HIS feet – in total submission, awaiting HIM to give me instructions.

I hope that you enjoy the two commentaries. I have!

Thanks for joining me in this journey,
In His hands and under His wings,
~Christi
Ps 63:7 Because you are my help, I sing in the shadow of your wings.

“The Lord does not give me rules, but He makes His standard very clear.
If my relationship to Him is that of love, I will do what He says without hesitation.
If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself.” – from My Utmost for His highest

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