O Come O Come Emmanuel – and ransom captive Israel.
That mourns in lonely exile here
Until the son of God appear.
This is the prayer for the savior to come.
The beauty of this carol is that it speaks to various aspects of Christ.
Historically, In the liturgical churches, it was sung, each verse, for the last seven days of Advent. The seven O Antiphons were sung at vespers.
The importance of the “O Antiphons” is twofold. First, each one is a title for the Messiah. Secondly, each one refers to the prophecy of Isaiah of the coming of the Messiah. The Latin antiphons are from the Breviarium Romanum. The English versions, which are not always literal translations of the Latin, are from the Church of England’s Common Worship liturgy.
This first version of the hymn includes five verses, corresponding to five of the seven standard O Antiphons, in the following order:
“Veni, veni Emmanuel!” = “O Come, O Come, Emmanuel”
“Veni, O Jesse Virgula” = “O Come, Thou Rod of Jesse”
“Veni, veni, O Oriens” = “O come, Thou Dayspring, from on High”
“Veni, clavis Davidica” = “O come, Thou Key of David, come”
“Veni, veni, Adonai”[3] = “O come, Adonai, Lord of might”
O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny ;
From depths of hell Thy people save,
And give them victory o’er the grave.
Rejoice ! Rejoice ! Emmanuel
Shall come to thee, O Israel.O come, Thou Dayspring, from on high,
And cheer us by Thy drawing nigh;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.
Rejoice ! Rejoice ! Emmanuel
Shall come to thee, O Israel.O come, Thou Key of David, come
And open wide our heav’nly home ;
Make safe the way that leads on high,
And close the path to misery.
Rejoice ! Rejoice ! Emmanuel
Shall come to thee, O Israel.O come, Adonai, Lord of might,
Who to Thy tribes, on Sinai’s height,
In ancient times didst give the law
In cloud and majesty and awe.
Rejoice ! Rejoice ! Emmanuel
Shall come to thee, O Israel.
Additional two verses, which I have not heard before, completes the 7 O Antiphons:
Additional verses trans. H. S. Coffin (1916)
O come, Thou Wisdom from on high,
And order all things, far and nigh;
To us the path of knowledge show,
And cause us in her ways to go.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.O come, Desire of nations, bind
All peoples in one heart and mind;
Bid envy, strife and quarrels cease;
Fill the whole world with heaven’s peace.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
This carol teaches about the aspects of Christ’s position and refers to his different names.
The hymn is based around the chapters in Isaiah 7 and 8, where God is promising protection from real life enemies to Isreal. The Wikipedea page explains the two views of Immanuel. One is the original Hebrew view, in Isaiah. The other is the Christian view which refers to the view in Isaiah as a prophecy as well as a promise.
For Christmas, I’m referencing Matthew 1:22-23
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[a] (which means “God with us”).
The reference within this verse is Isaiah 7 & 8
To our family, this is the first Christmas carol we sing every year,
For us, it starts the holiday – the HOLY season – by placing the focus right where we want it.
Realizing that Jesus Christ is OUR Emmanuel – OUR God with US – and that, that is the best gift of Christmas!
Merry Christmas!
Thanks for joining me in this journey,
In His hands and under His wings,
~Christi
Ps 63:7 Because you are my help, I sing in the shadow of your wings.
“The Lord does not give me rules, but He makes His standard very clear.
If my relationship to Him is that of love, I will do what He says without hesitation.
If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself.” – from My Utmost for His highest
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